As both content and speaker, Christ is thus the true literal sense of each and every psalm; “Christ is the text,” as Ebeling was known to say.14 In order to justify such a title, Luther begins by listing five scriptural passages in which Christ himself, on Luther’s ear, exhorts the very approach being advocated. Jesus has told us that he is the door (John 10:9), the key of David (Rev 3:7), the “roll of the book” (Ps 40:7), the beginning (John 8:25), and the “I” who speaks in Isaiah (Isa 52:6). A
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